Paradigm Shift

Posted by Alan Taylor on 10 May 2010 | 3 Comments

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Hi Everyone,

I have only recently joined the network. I am an ex-Chemical Physics academic. Those of you who are familiar with psychometric testing will spot the “infj” on my email address. My personality type then is often called “The Mystic”. Here is an essay I wrote on paradigms.

Best wishes,

Alan

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Paradigm Shift

 

I am going to try to express a little on the nature of how working within a paradigm prevents true expansion of understanding; this will be difficult, nevertheless I am going to have a go.

First though let's turn to Wikipedia for advice on paradigm.

The word paradigm (pronounced /pærəda
ɪm/, from Greek: παράδειγμα paradeigma meaning pattern, from Greek: paradeiknunai meaning to compare, composite from para- and the verb deiknunai "to show"), has been used in linguistics and science to describe distinct concepts.

Until the 1960s, the word was specific to grammar: the 1900 Merriam-Webster dictionary defines its technical use only in the context of grammar or, in rhetoric, as a term for an illustrative parable or fable. In linguistics, Ferdinand de Saussure used paradigm to refer to a class of elements with similarities.

From the 1960s onward, the word has referred to thought pattern in any scientific discipline or other epistemological context. The Merriam-Webster Online dictionary defines this usage as "a philosophical and theoretical framework of a scientific school or discipline within which theories, laws, and generalizations and the experiments performed in support of them are formulated; broadly : a philosophical or theoretical framework of any kind."[1]


The article continues and is worth a read.


This brief "dip" into Wiki shows that even the word paradigm itself is constrained by definition and usage, with various groupings claiming their own understanding and deployment of the word.

In a sense then even the concept of paradigm is reductionist in its approach. And working entirely from within a paradigm is inhibitory of further development. Such provides the only yard stick for measure against some international or national agreed measure.

Let us imagine then, that a travelling galactic biologist arrived on this planet and began a study of anthropology; untrammelled by what we humans think anthropology is; this alien would not be caught up with the comparative anthropology or social science which we have developed and might, should he choose, approach things with an open mind. That is if he even had such a thing as mind.

Being a wise alien, he might acknowledge that his interpretation would be limited by his capacities to perceive, his cognitive apparatus and his own experience of living in a different world. Having been able to travel through the vast tracts of space before his arrival, it is likely that his biochemistry, even if he had such a thing, would be very different from our own; IF and it is a big IF our current comprehension of travel through space and time within the context of matter has any validity.

If you are alert, you can see I am already beginning to explain the nature of this putative alien from within my own paradigm as a carnate (in meat) human being, in which it is almost impossible to conceive of a type of life which differs radically from my own; which is one concerned with physical plane function.

What if this being then had a being-ness of life that does not require physical plane function?

It is easy enough to demonstrate that the I or the IT which indwells is not encompassed by the form nor the thoughts themselves. The totality is more than the sum of the parts.

Could then we be a little more bold?

This raises some more questions and quays for a new journey, perhaps away from the crowded shores and cross channel ferries of human to-ing and fro-ing.

How can we compare anything with the absolute, the void, the infinite and the ineffable? How can we compare the known with the unknowable?

We can't. It is not possible.

The search for extra-terrestrial life works at using our modes of communication and searches for hydrate life forms perhaps based upon hydrogen, oxygen, carbon and nitrogen, with perhaps a few other elements added in for seasoning. So that search is also based upon our carnate paradigm.

It does not search for LIFE!

I have just watched "Happy Feet" with my daughter; and in that the penguins cannot understand why the humans cannot understand simple penguin language; it confuses them.

What I am getting at is that paradigm has inherent in it creed and belief; irrespective of how rigorous the method of study and experiment. No matter what the rationalists say; rationalism itself is a creed and a belief; even a doctrine or perhaps dogma. It insists that rationalism is the only way to approach things....Which even within that framework is inconsistent and prejudicial. Rationalism is also comparative; yet if one is being rational about this then the basis set must be incomplete because history demonstrates that thought and knowledge evolve. As such absolutism and surety cannot be assumed unless one is doing a perceptual trick of pushing stuff under the carpet.

In a sense paradigm is a "fancy" word for being prejudiced either individually or collectively. Those that feel comfortable in its parlance can then wink knowingly at each other at the cocktail party and hold court about how the world needs a "Paradigm Shift", going all mysterious and other worldly if you try to pin them down as to what exactly they mean. They belong to the club; they "understand" what it means and you do not have the intellectual capacity to breathe the lofty air "up there".

The paradigm shift is that the word should be struck from the language because it can be used as a justification for exclusion, stagnation and prejudice.

In other people's opinion I have quite a high intellectual capacity; yet it has not served me well in coming to peace with, nor understanding the meaning or purpose of life. I remember well that it is my assumed understanding which nearly always gets in the way.

That is why the Zen axiom of "Simply go straight. Use don't know mind!", is so very helpful.

Let me be specific, intellectualism is not true knowledge and it will not serve well in situations of survival nor in matters of the spirit.

If one is trying to synthesize concrete thought with a sense of spirituality; then perhaps it might be wise to at least begin by acknowledging the tool set designed and evolved to explain and predict the properties of matter (science), might be flawed and not suited for spiritual discovery. The tool set is not appropriate for purpose. Imagine then the analogy of trying to use a tooth brush to create a fine work of art portraiture using oil paint and you can easily imagine the analogy developing.

 

I have an EEG machine at home and whilst during meditation I can lower the electrical activity of the brain, such that there is precious little, it does not reveal anything to me about the quality or state of consciousness I attain. It simply says that my synapses aren’t firing quite as much as when I am thinking.

The tool set for spiritual evolution is based upon qualities, feeling, moods; inference, intuition and knowings. These are fine and delicate, made of the softest fibres wound together into a brush by an exquisite Craftsman; so that you can dip into the palette of existence for the very creation of your own masterpiece of living. These capacities are as yet underdeveloped down the health club and on the infernal rowing machine or jog track of life.

So the shift I am advocating is towards developing a new tool set, fit for purpose for the revelation of hidden depths. If one listens to esoteric thought then the destiny of humanity as a race, is towards the Buddhic plane, where intuition is the prime flavour which the Divine Chef has woven into His elaborate and highly tasty menu.

Intellect soon now, will have served its purpose and as such must perforce pass. Intuition is the nascent and it must be fed and watered; given a few drops of "Miracle Grow" from time to time. We need to learn to trust this faculty. Hence to foray out from the South Pole with "Happy Feet" into the less defined and constrained experience of living as opposed to existence.


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Comments

  • Hi Alan

    Thanks for the swift reply.

    Yes, I tend to agree with you "that this study of complexity will eventually point back to simplicity. That complexity is simply viewing a fractal and getting obsessed by the detail. Only in the end to see that the geometries are quite simple." It's easy to say "all is love" but another thing to prove it.

    The "Damascus Road" or in your case the "Benedictine Monk Blessing" mind-shift is not so much a problem to me as the logical replication of the event and my hope is that science will partner these events in an objective as possible evaluation.

    Regarding intuition - "For even the beginning of science can be traced as the outcome of intuition. The ancient physicians used to follow wild animals, such as the bear and others, who sought for different herbs when they were in need of a cure for some illness, because their intuition was clear. Physicians used to live the life of solitude, the life of meditation, they used to live a pure life; and from that they got their inspiration. And from that inspiration they knew what to give in order to cure different diseases. The science which we have today is borrowed from what was..." My teacher Hazrat Inayat Khan the Sufi mystic. http://wahiduddin.net/

    Looking forward to your further thoughts. Regards, Robert.






    Posted by Robert de Vos, 12/05/2010 8:33pm (2 years ago)

  • Hi Robert,

    I'll have a good think about this and respond at further length over the weekend about the specifics.

    My hunch is that the answer for developing things further lies at the interfaces between "approach". For example, those trained in the so-called "exact" sciences have some difficulty communicating with those in, psychology and psychiatry, who deal with subjective experience on a daily basis. Yet there is historical precedent with both Pauli and Dirac working with Jung. I don't see subjective experience as being a problem more a frontier. In quantum mechanics uncertainty is an inherent factor in its current formulation. People are not comfortable with it, uncertainty.

    The Dalai Lama is giving patronage to the Science / Buddhism debate. So there is ground swell towards working at this. The network (to a newcomer) is a part of a tide moving in that direction.

    What I sense is that interfacial debate will eventually spark something. It requires some level of risk taking on all sides. It may take a long time, yet when there is good will, who knows what can be achieved?

    Academia and research is not in my view particularly open to this (yet). Every church has its own ideas viz-a-viz the meaning of heresy. Research grants are easily withheld from the heretic.

    At the recent "Scientists and Mystics" conference a Benedictine Monk had us all out on the lawn blessing each other. That sort of thing is experiential and that is how transmission occurs yet without quantification. You can't measure it. However, there were scores ( a number) of us who had that experience. Though each one of us would have had a different subjective viewpoint and reported on it differently.

    It was not clear what happened; yet something definitely, did.

    In the science community one of the new "buzzes" is complexity. My feeling is that this study of complexity will eventually point back to simplicity. That complexity is simply viewing a fractal and getting obsessed by the detail. Only in the end to see that the geometries are quite simple.

    It is part of the journey and speaking thus I have my Mystic hat on. I have gone the other way and perhaps it is time I searched for the middle ground.

    Intuition and Mind are not quite the same thing. In meditation one is training the mind to be quieter and more accurate. Intuition comes into the silence of a mind that is at relative peace.

    Academic research is actually a form of meditation, so all those researchers are contemplating and meditating whilst doing physics, biology and math. It is an active meditation, similar to mind-fullness yet different from it. That is a bit of a bombshell.

    I believe that it is possible that the traditions you mention are also having a wake up call. They need to get out of the historical rut too.

    What I am getting at is that we all need to start taking risks. I might very well end up with egg on my face metaphorically speaking.

    I'll get back in more depth on the weekend.

    Best wishes,
    Alan


    Posted by Alan Taylor, 12/05/2010 4:50pm (2 years ago)

  • Welcome Alan ... I think many members will agree that our overwhelming focus on the intellect as a medium for understanding reality has its limitations. The problem is its replacement. Or its development/evolution.

    The concepts of the Eastern mystic schools like Tibetan Buddhism, Taoism, Sufism, Zen etc. are very difficult to quantify in terms of our peer-review Western mentality. And who's to say they have a better way of understanding reality than the West? They have the same social problems that we have and discord in various religio/philosophical schools is common knowledge.

    The occasional font of wisdom which emerges in the form of a lama, mystic or guru (and others on the best seller lists and lecture circuits) pretty much advocates the same theme as has been put forward since the first formulations of our reality by the Buddha, Confucius, Lao Tsu, Socrates and various Hebrew prophets.

    Unfortunately the "tool-sets" of intuitive methodology (meditation/chanting/breath techniques/trance dancing/drumming etc.) tend to develop subjective and non-communicable insights - eg. near death experiences.
    As you rightly say- "How can we compare the known (subjective NDE) with the unknowable (someone who has never had the experience)? We can't. It is not possible."

    The benefits of the evolving Western philosophical system have been to perhaps work more logically and demonstrably to an understanding of consciousness and now we are seeing research into the physical structure of the brain (and possible interactions of "consciousness") at micro-levels of neural connection.

    With your experience chemistry/physics, perhaps you could expand on an objective methodology "for the revelation of hidden depths."? As that great intuitive thinker Albert Einstein once said - "We shall require a substantially new manner of thinking if mankind is to survive."

    Posted by Robert de Vos, 12/05/2010 1:16pm (2 years ago)

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